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Bayelsa state government has invited parents of a four-year-old girl as well as the 54-year-old man involved in a purported marriage in Akeddei community in Sagbama local government area of the state.
The state government through the Ministry of Women Affairs, Children and Social Development and the State Gender Response Initiative Team (GRIT), frowned on the development.
It also expressed concern over the illegal marriage based on tradition and customs, saying it was repugnant to natural justice, equity and good conscience.
The ministry and the GRIT acknowledged the receipt of a formal complaint from a child rights advocacy group, DO Foundation, on the controversial marriage.
The Director in charge of Child Development in the ministry, Panebi Jacob, the chairman of GRIT, Dr. Dise Ogbise-Goddy Harry, and the state human rights commission, said in a statement on Saturday, December 30, that the traditional ruler of Akeddei community honoured the government’s invitation and promised to produce the child, her parents, the 54-year-old man as well as the youth leader and the chairman of the Community Development Committee (CDC).
The statement noted that the state government does not support child marriage under any guise.
The statement said: “That is why the state government did not hesitate to assent to the passage of the Bayelsa State Child Rights Law.
“We are taking steps to rescue the child from all the key actors in relation to this illegal ceremony that they tagged a ‘mere spiritual affair.’
“The law is clear on issues of tradition and customs that are repugnant to natural justice, equity and good conscience and working with the Bayelsa State police command, we shall ensure incidents like this do not occur in the state again.
“On behalf of the Governor of Bayelsa State, we express our gratitude to all the non-governmental organisations including FIDA and DO Foundation that have risen to the rescue of this innocent child. Bayelsa State is children-friendly and this case will be pursued to its logical conclusion.”
Recall that on December 27, 2023, one 54-year-old Akpos allegedly consummated a marriage with a four-year-old girl reportedly with parents’ consent at Akeddei community in Sagbama LGA.
It was gathered that in the culture of the Akeddei people, it is totally unacceptable for a minor to be given out in marriage under any circumstances.
However, it was further learnt that the event that took place on that day was a matter that had to do with reincarnation as it is believed that in some ijaw culture there is reincarnation and life after death.
A concerned indigene of Akeddei town claimed that the said minor and Akpos were allegedly betrothed to each other in their first life and on a certain day close to their marriage she went out and returned home only to find out that her lover was dead and out of the love she had for him she also committed suicide to join him.
The minor was said to have been previously born into three different communities in search of him but since she could not find her lover, she ended up dying prematurely through sickness and other mysterious ways before being born in Akeddei town for the fourth time.
The community source claimed that the minor usually falls sick to the point of death within her four years, until a certain day when the man was passing by and she then saw him and allegedly ran to meet him.
The source said that she then saw the mark that they both shared as a sign of their love, noting that since that day once she falls sick and she is brought to him, she effortlessly becomes sound and strong.
The source said that if the marriage rite is not observed as agreed in their first life, the man himself will not be able to marry and he will not achieve any success in life. Evidently, according to the source, the 54-year-old man has not been able to marry throughout his life.
The source said that in order to break the bond and rescue the little girl’s life, the formality marriage was conducted on that day by both families, stressing, however, that it was not a formal marriage that means they are going to live together as husband and wife.
The post Child Marriage: Bayelsa Gov’t Summons Parents Of ‘Toddler’ Bride, 54-Year-Old Groom appeared first on Barristers.NG.

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After Fela – Top 10 Nigerian celebrities who promote drugs alcohol and weed and their effects on nigerian youth and why the NDLEA needs to prosecute themTop 10 Nigerian Celebrities Accused of Promoting Drugs, Alcohol, and Weed: Influence on Youth and the Case for NDLEA Action An Investigative Analysis of Celebrity Influence in Nigeria’s Drug Crisis Nigeria grapples with a devastating drug abuse epidemic, with NDLEA reporting over 14 million users, many of them youths aged 15–35. While socioeconomic factors, unemployment, and peer pressure drive this crisis, studies consistently highlight the role of celebrity culture — particularly in music, social media, and videos — in normalizing and glamorizing substance use. This article examines ten prominent Nigerian celebrities frequently criticized for promoting drugs, alcohol, and cannabis (weed) through lyrics, visuals, and lifestyles. It explores the documented effects on Nigerian youth and why the NDLEA and broader society argue for stronger accountability. Top 10 Celebrities Often Cited for Promotion Naira Marley Frequently called out for lyrics and social media content that celebrate “Igbo” (weed) and street drug culture. His “Marlian” movement has been linked to rebellious youth subcultures involving substance use. Burna Boy Grammy winner whose tracks like “Last Last” openly reference needing “Igbo and Shayo” (weed and alcohol). His public persona and videos often portray substance use as part of the rockstar lifestyle. Wizkid Regularly posts smoking-related content on Instagram and features relaxed, party-oriented themes involving alcohol and weed in his music and visuals. Davido High-profile party lifestyle posts and songs that celebrate excess, including heavy drinking and occasional weed references, influence his massive young fanbase. Asake Emerging star whose energetic tracks and visuals often incorporate street drug slang and party culture centered on alcohol and cannabis. Olamide Veteran rapper known for gritty street narratives that frequently glorify weed and alcohol as coping mechanisms or symbols of success. Shallipopi Newer artist criticized for lyrics and statements that normalize cannabis use, though he has occasionally distanced himself in interviews. Tiwa Savage Her music video “Asake Loaded” drew academic scrutiny for drug-related portrayals that researchers say influence undergraduates toward experimentation. Zlatan and other street-hop artists Aggressive promotion of “skunk,” “loud,” and lean culture in music and social media. Olamide’s protégés and similar acts (e.g., certain DMW and YBNL affiliates) Collective influence through group dynamics that celebrate “high life” with visible alcohol and weed consumption. Note: Many of these artists also produce non-drug content and some have spoken against hard drugs. Categorization here reflects public criticism and research on recurring themes rather than blanket condemnation. Artistic freedom complicates direct blame. Effects on Nigerian Youth Research paints a concerning picture: Normalization and Imitation: A 2025 study in Lagos found 97% of surveyed youths follow celebrities who display drugs online, with 68.6% believing such displays influence substance abuse. Repeated exposure increases the likelihood of experimentation. Validation and Peer Pressure: Celebrities provide social proof that makes alcohol (ranked highest), cannabis, codeine, and Tramadol seem “cool” or performance-enhancing for parties, exams, or hustling. Behavioral Impact: High negative influence scores (RII 0.56–0.75) link celebrity portrayals to increased daily substance use among students. Music videos and social media act as subtle campaigns that glamorize risk-taking. Broader Consequences: Contributes to higher school dropouts, mental health issues (psychosis, depression), crime, and health complications like organ damage. With cannabis ranking second only to alcohol in usage, youth in urban centers like Lagos, Onitsha, and Jos face heightened vulnerability. Youths often cite celebrities as role models, turning artistic expression into perceived endorsement. Why NDLEA Needs to Prosecute (or Strongly Regulate) NDLEA officials have publicly placed certain celebrities on watchlists and stated that while lyrics alone may not warrant arrest (due to free speech protections), actual possession, trafficking, or direct incitement crosses into criminal territory. Arguments for Stronger Action: Public Health Emergency: With millions addicted, influencers bear moral and potential legal responsibility when their platforms reach millions of impressionable fans. Displacement of Accountability: Celebrities profit from glamorized content while NDLEA bears the burden of treatment and enforcement. Prosecution for possession or sponsorship of drug-related events would send a deterrent message. Inconsistent Standards: NDLEA arrests everyday users and dealers aggressively. Celebrities appearing above the law undermines public trust and enforcement credibility. Precedent and Impact: Past arrests of lesser-known figures (e.g., skit makers with Tramadol) show the agency can act. Extending scrutiny to high-profile cases could reduce supply and demand by curbing cultural glorification. Critics argue prosecution for art risks censorship, and NDLEA’s mandate focuses more on trafficking than cultural influence. Better tools may include mandatory anti-drug messaging in sponsored content, fines for blatant promotion, or collaboration with NBC for content regulation. Conclusion: Balancing Art and Responsibility Nigerian celebrities wield enormous soft power. When that power normalizes substances fueling a generational crisis, society suffers. While not every party reference equals promotion, the cumulative effect of repeated, glamorous depictions is undeniable per multiple studies. NDLEA must evolve beyond seizures to address root cultural drivers. This could mean targeted investigations into possession among influencers, public shaming through evidence-based campaigns, or partnerships for responsible messaging. Youths deserve role models who inspire productivity, not escapism. Nigeria’s future hinges on protecting its greatest asset — its young people — from both the drugs themselves and the superstar lifestyles that make them look desirable. Accountability, not just awareness, is urgently needed.

From Tramadol to Canadian to Exol-5 The New Drug Destroying Nigerian Youths An Investigative Article .From Tramadol to Canadian to Exol-5: The New Drug Destroying Nigerian Youths An Investigative Report on the Shifting Landscape of Substance Abuse in Nigeria Nigeria faces a severe and evolving drug crisis, particularly among its youth. What began with the widespread abuse of Tramadol has progressed through mixtures like “Canadian” to newer pharmaceutical diversions such as Exol-5. This shift reflects deeper issues: easy access to prescription drugs, weak regulation, socioeconomic pressures, and aggressive street-level marketing. NDLEA operations and health studies reveal a public health emergency that threatens an entire generation. Phase 1: The Tramadol Epidemic (2010s–Early 2020s) Tramadol, a synthetic opioid prescribed for moderate to severe pain, became Nigeria’s most notorious street drug. Cheap, potent, and widely smuggled (often from India and other Asian countries), it offered users energy, euphoria, and pain relief — appealing to commercial drivers, laborers, students, and young men seeking confidence or stamina. Scale of the Problem: Millions of tablets seized annually by NDLEA. High prevalence among young males aged 15–35. Linked to increased crime, sexual violence, organ damage (kidney failure, seizures), and mental health breakdowns. Contributed to broader opioid misuse alongside codeine cough syrups. Government responses included tighter import controls and public awareness campaigns, but these only displaced demand to other substances rather than eliminating it. Phase 2: The Rise of “Canadian” (Mid-2020s) “Canadian” or “Canadian Loud” emerged as a popular code for high-grade cannabis (often indica-dominant strains) or cannabis mixed with other synthetics. It gained traction as users sought alternatives or combinations to Tramadol’s effects. This phase marked a move toward imported or locally cultivated premium weed, sometimes laced with stronger chemicals. Youths in urban centers like Lagos, Kano, Jos, and Onitsha embraced it for its perceived “cleaner” high compared to opioids. However, it fueled polydrug use — combining cannabis with opioids, sedatives, or alcohol — amplifying health risks. Phase 3: Exol-5 – The Current Threat (2024–2026) Exol-5 (Benzhexol Hydrochloride / Trihexyphenidyl 5mg), originally a prescription medication for Parkinson’s disease and drug-induced movement disorders, has become the latest pharmaceutical being heavily abused. Why Exol-5? Euphoric Effects: Users report intense euphoria, hallucinations, and a sense of detachment — making it attractive as a cheap “upper” or escape. Accessibility: Sold over-the-counter or on the black market despite being a controlled prescription drug. NDLEA has seized millions of pills in single operations (e.g., 3.1 million pills in Kano in late 2024, and over 5.6 million combined with Tramadol in other busts). Street Names: Exol, Artane, Benzhexol, “Farin Mallam” (in Northern Nigeria). Demographics: Prevalent among youths, laborers, and even psychiatric patients who divert prescriptions. Studies show abuse rates as high as 25% among certain outpatient groups. Health Consequences: Anticholinergic toxicity: Confusion, dry mouth, blurred vision, urinary retention, constipation, and in high doses — delirium, psychosis, seizures, and heart issues. Long-term: Cognitive impairment, addiction, exacerbated mental health disorders. Often mixed with Tramadol, codeine, or cannabis, creating dangerous synergies. In cities like Jos, Exol-5 sits alongside diazepam, Rohypnol, and Tramadol on street markets, easily available to teenagers and young adults. Why This Evolution Continues Supply-Side Failures: Porous borders, corrupt officials, and overproduction of pharmaceuticals enable diversion. Demand Drivers: Unemployment, poverty, peer pressure, trauma, and the pursuit of performance enhancement (e.g., for “hustle” culture). Weak Regulation: Many pharmacies sell restricted drugs without prescriptions. Online and street vendors fill gaps. Displacement Effect: Cracking down on one substance (Tramadol/codeine) pushes users and dealers toward the next available option. NDLEA reports ongoing large seizures, but the problem persists due to high profitability and low risk for mid-level distributors. Broader Impacts on Nigerian Youths Education: Increased dropout rates and poor academic performance. Mental Health: Rising cases of psychosis and depression. Economy: Lost productivity among the working-age population. Crime and Violence: Drug-fueled robberies, cultism, and family breakdowns. Public Health System Strain: Overburdened hospitals treating overdoses and chronic complications. Young people aged 15–39 remain the hardest hit, with national surveys showing drug use prevalence significantly above global averages. What Must Be Done Stronger Enforcement: Consistent prosecution of corrupt enablers and large-scale traffickers. Regulation: Crackdown on rogue pharmacies and better tracking of prescription drugs. Prevention & Rehabilitation: School programs, community outreach, and expanded treatment centers (currently woefully inadequate). Economic Alternatives: Address root causes like youth unemployment. Public Awareness: Honest campaigns highlighting real dangers of “Exol-5” and similar drugs. Conclusion From Tramadol’s opioid grip to “Canadian” cannabis culture and now Exol-5’s anticholinergic highs, Nigeria’s drug crisis is mutating faster than responses can contain it. Exol-5 represents the dangerous new frontier — a legitimate medicine turned youth destroyer due to misuse and greed. Without urgent, multi-layered intervention — combining supply disruption, demand reduction, and socioeconomic support — an entire generation risks being lost to addiction. The time for half-measures is over. Nigeria’s future depends on winning this fight.